Islam has brought us an Islamic-divine perfect and comprehensive worldview based upon Quran and Hadith. It asks from human beings to have an ethical life to attain to their ultimate meaning in their relations with themselves, with God, with others and with Nature. These More
Islam has brought us an Islamic-divine perfect and comprehensive worldview based upon Quran and Hadith. It asks from human beings to have an ethical life to attain to their ultimate meaning in their relations with themselves, with God, with others and with Nature. These human beings, i.e. those who have faith and well doings, have the gospel of a proper life.
In this paper we try to show the good deeds that a well doer believer should perform in relation to the Nature to reach to felicity- a real and original life- in other world.
In our view there is – in contrast to this kind of view to life and Nature- another world view that is atheistic and corporeal which have made a humanistic view centered on egoistic desires and this has led to suppress the Nature- a place that is considered as an ultimate end for human life. We believe that an ethics based on Quran to keep the Nature safe would 1- cancel this kind of materialistic view and 2- with considering Quranic observations abnormal deed would disappear and 3- perfectness of Islam would be shown
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In this thesis we try to study the good life from positive psychology and Islam points of view and try to compare these two views through descriptive-analytical method. For positive psychologists Good life has discussed from two approaches: hedonism and eudemonia. Nowad More
In this thesis we try to study the good life from positive psychology and Islam points of view and try to compare these two views through descriptive-analytical method. For positive psychologists Good life has discussed from two approaches: hedonism and eudemonia. Nowadays, positive psychology has a eudemonic approach to the good life and concentrate on the individual virtues. It has some levels for the life and those one who pass those levels have reached to the good life. The thing which is necessary for passing the levels to reach the good life is taking benefit from all the potential faculties and capacities. Good life from Islamic point of view is discussed in the vaster realm in comparison with positive psychology. From Islamic point of view the life of human beings has two levels: world and hereafter which have very close relationship with each other. The good life in the Islam has a root in the salvation and it is evaluated with it. But the appearance of whole causes of the worldly salvation and the good life of the hereafter will occur in a certain period which called the reappearance era.
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